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But the opposition members remained unrelenting, forcing him to adjourn the proceedings till 1200 hours."Promise was made to us in the presence of the Prime Minister. "She should apologise. I have no moral right to be in the House if I am not allowed to put across my views on atrocities being committed against Dalits," she said. He said the Opposition led by Congress has given notices to discuss crisis facing farmers, anti-Dalit violence and lynching of minorities..Kurien said she can only call for a discussion after giving a notice under rule 267 that seeks adjournment of proceedings to take up an issue and not make a speech to initiate a discussion.Responding to the barbs of the treasury benches to respect the Wholesale plastic trash bin mould peoples mandate, Azad said the government has got a mandate to protect the Dalits and minorities and for development.

Congress members then walked out of the House.Kurien rose from his seat in an attempt to calm her down but Mayawati refused to back down saying she has no right to be in the House if she cannot protect the rights of her community."I will resign from Rajya Sabha today (Tuesday)," a visibly angered Mayawati said when Deputy Chairman P J Kurien asked her to wrap up her speech as she had exceeded the three minutes given to her to make her submission.Before she could complete, Kurien asked her to sit and called the next speaker, saying "you cannot monopolise", angering Mayawati.Earlier, Mayawati while elaborating on the incidents in Saharanpur, said the Dalits had agreed to the district administrations order not to take out any procession or install a statue of Bhim Rao Ambedkar on April 14.New Delhi: An angry Bahujan Samaj Party supremo Mayawati on Tuesday declared that she will quit from the Rajya Sabha after her impromptu speech on anti-Dalit violence in Saharanpur in Uttar Pradesh was interrupted by the Chair. Let us start," he said. You are going against that," Azad said."Shouting slogan is no soluition.On the other hand, Sitaram Yechury (CPI-M) said the government policies were pushing farmers to suicide. Azad said the government had agreed to discuss any issue that the opposition wants to raise in the house at an all-party meeting before the start of the Monsoon Session.A discussion can begin only after the Chair, on the advice of the government, accepts the notice and agrees for a discussion.Meanwhile, Minister of State for Parliamentary Affairs Mukhtar Abbas Naqvi demanded an apology from Mayawati as challenged the Chair.BSP members immediately rushed into the Well shouting "Dalit virodhi yeh sarkar nahi chalegi, nahi chalegi" (anti-dalit government will not be tolerated). But the followers of Maharana Pratap however took out a procession on May 5, she said."You didn’t get a mandate to massacre minorities and Dalits," he said adding the Congress was staging a walkout of the House in protest."I have not finished."I am going to resign from the house," she said and walked out of the House in a huff.

Leader of the Opposition Ghulam Nabi Azad briefly prevailed over them to allow him to make his submission.Soon thereafter, BSP members were back in the Well shouting anti-government slogans.Naqvi said the government was ready for discussion on any issue and the opposition should give a notice. She has threatened the Chair," he said. Kurien said the government was agreeing to having a discussion, so the opposition members should return to their seats and start it.Mayawati, whose term in the Upper House is till April next year, argued with Kurien saying how can she be prevented from raising the issue about her samaj (community) and the Dalits. We can discuss. You cannot do this.Her party colleagues led by Satish Mishra followed her but were back in the House soon to raise slogans against the alleged anti-Dalit policies of the government. The Chair is ready to allow discussion on all subjects.

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The mysterious discomfort the parents feel at Kaamiyas questions uncovers an interesting layer in the play the sense of a more or less-ness to the freedom the women enjoy, as all of them are allowed to be themselves and do what they want but only to the extent that it does not pose a challenge to the established order of the cookie-cutter mould of the happy married life. She enquires of her mother Do you love father? to which her mother responds by stating the number of years that they have been together and all the things she does to help him around the household. Aunty Sarla left her husband even though he had a stable job and a good income because he would drink too much and beat her; a fact that she has to reiterate even years after the separation happened every time the people around her take it upon themselves to bemoan her lonely spinsterhood.

The play goes beyond the smokescreen of the vague idea of a womans independence based on early conditioning and constant reaffirmation, which is in truth, a strictly defined pseudo-independence that can crumble at the slightest provocation.In a tender scene, as his sister Sarla indulges herself in her lofty dreams of a cottage in the mountains with a lovely garden and servants to look after her in her old age, he asks whether he too will be granted a small room there for himself; a rare reflection on the pressures that patriarchy puts on men too. She is greeted by her anxious mothers questions about why she left her husband, and Kaamiya says that she fell out of love.Qadir Ali Baig Theater Foundation in collaboration with KARVY brings the A Celebration of World Class TheatreFestival is bought in association with Telangana Tourism, the Embassy of France, Ministry of Culture, Salar Jung Museum, and Government of Telangana. As the man of the house, he has inherited the sense that he must protect the ever-endangered ghar ki izzat and that any exercise of truly autonomous thought and action by a woman is a direct threat to his god-given paternal authority. We also learn about Kamla, Kaamiyas sister, who has ended up in the asylum after she didnt pay heed to her fathers childhood warning that women who have lovers go to hell.

Kaamiya often reminisces about Kamla and ponders over her naive confusion at her urges and China bottle crate mould Factory instincts going against what she had been conditioned since childhood to want from life.Today on the10th and the last day of the festival a Hindi Play KAAMIYA was staged.Kaamiya, the elder daughter of a middle-class Punjabi household, returns to her parents home after ending her marriage with her husband Murli.In the meanwhile, her aunty Sarla, the divorced sister of her father holds on to her pride and dignity as she lives off the kindness of her brother and his wife, a fact that she is reminded of by her sister-in-law every few hours of the day. But as soon as he starts to learn of her new-found unusual ideas about having felt trapped in her supposedly functional marriage and desiring freedom even though she was given everything she thought she wanted, he makes it clear that if she is to live under his roof she must stop saying such things and risking his reputation in the community.This Year’s Theme: Biographies. Or could it just be habit? Kaamiya ponders such philosophical questions. Why do people think that a married woman can never get lonely? she asks at one point, hinting at Kaamiyas mother who obsessively cleans the house in between the baths she keeps taking to calm her nerves.Kaamiyas soft-spoken but stern father welcomes Kaamiya back home without demanding any answers.